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1994-03-02
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00552
#24-28 A true disciple of Christ is one that does follow him in
duty, and shall follow him to glory. He is one that walks in the
same way Christ walked in, is led by his Spirit, and treads in
his steps, whithersoever he goes. "Let him deny himself." If
self-denial be a hard lesson, it is no more than what our Master
learned and practised, to redeem us, and to teach us. "Let him
take up his cross." The cross is here put for every trouble that
befalls us. We are apt to think we could bear another's cross
better than our own; but that is best which is appointed us, and
we ought to make the best of it. We must not by our rashness and
folly pull crosses down upon our own heads, but must take them
up when they are in our way. If any man will have the name and
credit of a disciple, let him follow Christ in the work and duty
of a disciple. If all worldly things are worthless when compared
with the life of the body, how forcible the same argument with
respect to the soul and its state of never-ending happiness or
misery! Thousands lose their souls for the most trifling gain,
or the most worthless indulgence, nay, often from mere sloth and
negligence. Whatever is the object for which men forsake Christ,
that is the price at which Satan buys their souls. Yet one soul
is worth more than all the world. This is Christ's judgment upon
the matter; he knew the price of souls, for he redeemed them;
nor would he underrate the world, for he made it. The dying
transgressor cannot purchase one hour's respite to seek mercy
for his perishing soul. Let us then learn rightly to value our
souls, and Christ as the only Saviour of them.
00557
* The transfiguration of Christ. (1-13) Jesus casts out a dumb
and deaf spirit. (14-21) He again foretells his sufferings.
(22,23) He works a miracle to pay the tribute money. (24-27)
#1-13 Now the disciples beheld somewhat of Christ's glory, as of
the only begotten of the Father. It was intended to support
their faith, when they would have to witness his crucifixion;
and would give them an idea of the glory prepared for them, when
changed by his power and made like him. The apostles were
overcome by the glorious sight. Peter thought that it was most
desirable to continue there, and to go no more down to meet the
sufferings of which he was so unwilling to hear. In this he knew
not what he said. We are wrong, if we look for a heaven here
upon earth. Whatever tabernacles we propose to make for
ourselves in this world, we must always remember to ask Christ's
leave. That sacrifice was not yet offered, without which the
souls of sinful men could not have been saved; and important
services were to be done by Peter and his brethren. While Peter
spoke, a bright cloud overshadowed them, an emblem of the Divine
presence and glory. Ever since man sinned, and heard God's voice
in the garden, unusual appearances of God have been terrible to
man. They fell prostrate to the earth, till Jesus encouraged
them; when looking round, they beheld only their Lord as they
commonly saw him. We must pass through varied experiences in our
way to glory; and when we return to the world after an
ordinance, it must be our care to take Christ with us, and then
it may be our comfort that he is with us.
00570
#14-21 The case of afflicted children should be presented to God
by faithful and fervent prayer. Christ cured the child. Though
the people were perverse, and Christ was provoked, yet care was
taken of the child. When all other helps and succours fail, we
are welcome to Christ, may trust in him, and in his power and
goodness. See here an emblem of Christ's undertaking as our
Redeemer. It encourages parents to bring children to Christ,
whose souls are under Satan's power; he is able to heal them,
and as willing as he is able. Not only bring them to Christ by
prayer, but bring them to the word of Christ; to means by which
Satan's strong-holds in the soul are beaten down. It is good for
us to distrust ourselves and our own strength; but it is
displeasing to Christ when we distrust any power derived from
him, or granted by him. There was also something in the malady
which rendered the cure difficult. The extraordinary power of
Satan must not discourage our faith, but quicken us to more
earnestness in praying to God for the increase of it. Do we
wonder to see Satan's bodily possession of this young man from a
child, when we see his spiritual possession of every son of Adam
from the fall!
00578
#22,23 Christ perfectly knew all things that should befall him,
yet undertook the work of our redemption, which strongly shows
his love. What outward debasement and Divine glory was the life
of the Redeemer! And all his humiliation ended in his
exaltation. Let us learn to endure the cross, to despise riches
and worldly honours, and to be content with his will.
00580
#24-27 Peter felt sure that his Master was ready to do what was
right. Christ spoke first to give him proof that no thought can
be withholden from him. We must never decline our duty for fear
of giving offence; but we must sometimes deny ourselves in our
worldly interests, rather than give offence. However the money
was lodged in the fish, He who knows all things alone could know
it, and only almighty power could bring it to Peter's hook. The
power and the poverty of Christ should be mentioned together. If
called by providence to be poor, like our Lord, let us trust in
his power, and our God shall supply all our need, according to
his riches in glory by Christ Jesus. In the way of obedience, in
the course, perhaps, of our usual calling, as he helped Peter,
so he will help us. And if any sudden call should occur, which
we are not prepared to meet, let us not apply to others, till we
first seek Christ.
00584
* The importance of humility. (1-6) Caution against offences.
(7-14) The removal of offences. (15-20) Conduct towards
brethren, The parable of the unmerciful servant. (21-35)
#1-6 Christ spoke many words of his sufferings, but only one of
his glory; yet the disciples fasten upon that, and overlook the
others. Many love to hear and speak of privileges and glory, who
are willing to pass by the thoughts of work and trouble. Our
Lord set a little child before them, solemnly assuring them,
that unless they were converted and made like little children,
they could not enter his kingdom. Children, when very young, do
not desire authority, do not regard outward distinctions, are
free from malice, are teachable, and willingly dependent on
their parents. It is true that they soon begin to show other
dispositions, and other ideas are taught them at an early age;
but these are marks of childhood, and render them proper emblems
of the lowly minds of true Christians. Surely we need to be
daily renewed in the spirit of our minds, that we may become
simple and humble, as little children, and willing to be the
least of all. Let us daily study this subject, and examine our
own spirits.
00590
#7-14 Considering the cunning and malice of Satan, and the
weakness and depravity of men's hearts, it is not possible but
that there should be offences. God permits them for wise and
holy ends, that those who are sincere, and those who are not,
may be made known. Being told before, that there will be
seducers, tempters, persecutors, and bad examples, let us stand
on our guard. We must, as far as lawfully we may, part with what
we cannot keep without being entangled by it in sin. The outward
occasions of sin must be avoided. If we live after the flesh, we
must die. If we, through the Spirit, mortify the deeds of the
body, we shall live. Christ came into the world to save souls,
and he will reckon severely with those who hinder the progress
of others who are setting their faces heavenward. And shall any
of us refuse attention to those whom the Son of God came to seek
and to save? A father takes care of all his children, but is
particularly tender of the little ones.
00598
#15-20 If a professed Christian is wronged by another, he ought
not to complain of it to others, as is often done merely upon
report, but to go to the offender privately, state the matter
kindly, and show him his conduct. This would generally have all
the desired effect with a true Christian, and the parties would
be reconciled. The principles of these rules may be practised
every where, and under all circumstances, though they are too
much neglected by all. But how few try the method which Christ
has expressly enjoined to all his disciples! In all our
proceedings we should seek direction in prayer; we cannot too
highly prize the promises of God. Wherever and whenever we meet
in the name of Christ, we should consider him as present in the
midst of us.